The existence of Pelinggih Ratu Niang Sakti as an environmental conservation effort in supporting Sad Kertih Loka Bali

Authors

  • Ni Putu Winanti State Hindu University I Gusti Bagus Sugriwa Denpasar, Indonesia

DOI:

https://doi.org/10.61511/ijroms.v1i2.2024.408

Keywords:

environmental conservation, Ratu Niang Sakti, Sad Kertih Loka Bali

Abstract

Introduction: This study discusses Pelinggih Ratu Niang Sakti as an environmental preservation effort in supporting Sad Kertih Loka Bali. Hindus in Bali have literature on the preservation of the inner environment, which is used in ceremonies such as Bhuta yadnya, ceremonies on tumpek bubuh or tumpek pengatag days, and Tri Hita Karana teachings. In addition, the problem of the natural environment, especially with regard to waste, is still a problem that has not been resolved. One form of environmental preservation that is carried out indirectly is the existence of the Ratu Niang Sakti temple. Methods: This study is analyzed using the Ethnographic Content Analysis (ECA) method and the data is presented in qualitative form. Finding: The existence of Pelinggih Ratu Niang Sakti as an environmental conservation effort in supporting Sad Kertih Loka Bali includes three things, namely (1) as a harmonizer of Tri Hita Karana teachings; (2) as biological preservation, and Hindu theo-ecology; and (3) supporting Sad Kertih Loka Bali, especially in the field of wana kertih. Conclusion: From the point of view of Hindu Theo-ecology, the existence of Pelinggih Ratu Niang Sakti is also related to efforts to preserve the natural environment, such as wana kerthi, which means glorifying forests and trees in Bali. The large trees that accompany the Pelinggih Ratu Niang Sakti, especially the kepuh tree (Sterculia foiteda), a type of kapok or randu tree that is tall with a towering trunk, is often found in the coastal forests of Bali and also in Java

References

Chapple, C. K., & Tucker, M. E. (2000). Hinduism and ecology. Harvard Center for the Study of World Religions, Harvard University Press.

Donder, I. K., & Wisarja, I. K. (2011). Teologi Sosial Persoalan Agama dan Kemanusiaan Perspektif Hindu. Surabaya: Paramita.

Jain, P. (2016). Dharma and ecology of Hindu communities: sustenance and sustainability. Routledge.

Nindito, S. (2005). Fenomenologi Alfred Schutz: Studi tentang konstruksi makna dan realitas dalam ilmu sosial. Jurnal ilmu komunikasi, 2(1). https://doi.org/10.24002/jik.v2i1.254

O’Dea, T. F. A. Konsep Agama dan Masyarakat: Dalam Perspektif Sosiologi Agama, 149.

Schutz, A. (1970). Alfred Schutz on phenomenology and social relations (Vol. 360). University of Chicago Press.

Surpi, N. K. (2022, December). Nyepi and the Efforts to Save the Environment. In IOP Conference Series: Earth and Environmental Science (Vol. 1111, No. 1, p. 012084). IOP Publishing.

Winanti, N. P. (2021). Pasraman Sebagai Upaya Peningkatan Mutu Pendidikan Berbasis Budaya Dan Spiritual. Jurnal Penelitian Agama Hindu, 5(2), 106-114. https://doi.org/10.37329/jpah.v5i2.1277

Winanti, N. P., & Seriadi, S. L. N. (2022). The Ideology Behind the Car Pelinggih at Peluang Temple. Journal of Positive School Psychology, 10548-10557. https://journalppw.com/index.php/jpsp/article/download/6546/4290/7562

Downloads

Published

2024-04-30

How to Cite

Ni Putu Winanti. (2024). The existence of Pelinggih Ratu Niang Sakti as an environmental conservation effort in supporting Sad Kertih Loka Bali. Dharmakirti : International Journal of Religion, Mind and Science, 1(2), 16–29. https://doi.org/10.61511/ijroms.v1i2.2024.408

Issue

Section

Articles

Citation Check